Then saw Partha standing upon opposite sides, uncles and grandsires, teachers, mother's brothers, cousins, sons and grandsons, comrades, fathers-in-law, benefactors.Дў7-28. Arjuna), Hrishikesha, O Bharata, having stayed that best of chariots between the two armies, in front of Bhishma, Drona and all the princes of earth, said: 'O Partha, behold these Kurus gathered together.'Дў6-27.

Sanjaya said: Thus addressed by Gudakesha (one that has overcome sleep. Arjuna said: O Achyuta (the faultless, the immovable), stay my chariot between the two armies, so that I may view these myriads standing, longing for battle, whom I have to meet in this holiday of fight, and look upon those who have come here to champion the cause of the evil-minded son of Dhritarashtra.Дў4-25. Then, beholding the sons of Dhritarashtra standing in battle order, - and the flight of missiles having begun, the son of Pandu (Arjuna), whose emblem is an ape, took up his bow and spoke this word to Hrishikesha, O Lord of earth:Дў1-23. That tumultuous uproar resounding through earth and sky tore the hearts of the sons of Dhritarashtra.Дў0. And Kashya of the great bow, and Shikhandi of the great chariot, Dhrishtadyumna and Virata and Satyaki, the unconquered, Drupada, and the sons of Draupadi, O Lord of earth, and Saubhadra, the mighty-armed, on all sides their several conchs blew.ДЎ9. Hrishikesha (Krishna) blew his Panchajanya and Dhananjaya (Arjuna) his Devadatta (god-given) Vrikodara of terrific deeds blew his mighty conch, Paundra the King Yudhishthira, the son of Kunti, blew Anantavijaya, Nakula and Sahadeva, Sughosha and Manipushpaka.ДЎ7-18. Madhava (Sri Krishna) and the son of Pandu (Arjuna) blew their divine conchs.ДЎ5-16. Then, seated in their great chariot, yoked to white horses. Then conchs and kettledrums, tabors and drums and horns, suddenly blared forth, and the clamour became tremendous.ДЎ4. the Ancient of the Kurus, resounding the battlefield with a lion's roar, blew his conch.ДЎ3. Therefore all ye standing in your respective divisions in the different fronts of the battle, guard Bhishma.'ДЎ2. Unlimited is this army of ours and it is marshalled by Bhishma, while the army of theirs is limited, and they depend on Bhima.ДЎ1. Thyself and Bhishma and Kama and Kripa, the victorious in battle, Ashvatthama, Vikarna, and Saumadatti also and many other heroes have renounced their life for my sake, they are all armed with diverse weapons and missiles and all well-skilled in war.ДЎ0. O best of the twice-born, the leaders of my army these I name to thee for thy special notice.ДЁ-9. On our side also know those who are the most distinguished. Here in this mighty army are heroes and great bowmen who are equal in battle to Bhima and Arjuna: Yuyudhana, Virata and Drupada of the great car, Dhrishlaketu, Chekitana and the valiant prince of Kashi, Purujit and Kuntibhoja, and Shaibya, foremost among men Yudhamanyu, the strong, and Uttamauja, the victorious Subhadra's son (Abhimanyu) and the sons of Draupadi all of them of great prowess.Д§. 'Behold this mighty host of the sons of Pandu, O Acharya, arrayed by Drupada's son, thy intelligent disciple.Д¤-6. Sanjaya said: Then the prince Duryodhana, having seen the army of the Pandayas arrayed in battle order, approached his teacher and spoke these words: -ДЈ. Dhritarashtra said: On the field of Kurukshetra, the field of the working out of the Dharma, gathered together, eager for battle, what did they, O Sanjaya, my people and the Pandavas?Дў. FAITH AND THE THREE GUNASД«ook Sample The Bhagavad Gita CHAPTER I. This should be borne in mind by the reader as he mattes use of this translation, which has been provided as a bridge between the GitaВ and Sri Aurobindo's Essays. Sri Aurobindo also wrote that he did not wish extracts from the EssaysВ 'to go out as my translation of the Gita'.

Many of them are paraphrases rather than strict translations. Sri Aurobindo approved this book for publication however, he made it clear in one of his letters that the translations in the Essays were 'more explanatory than textually precise or cast in a literary style'. It first appeared in The Message of the Gita, edited by Anilbaran Roy, in 1938.

Krishna, through the course of the Gita, imparts to Arjuna wisdom, the path to devotion, and the doctrine of selfless action.Д®Book Bhagavad Gita by Sri Aurobindo presented here was compiled mainly from Sri Aurobindo's Essays on the Gita. It contains a conversation between Pandava prince Arjuna and his guide Lord Krishna on a variety of theological and philosophical issues.В Faced with a fratricidal war, a despondent Arjuna turns to his charioteer Krishna for counsel on the battlefield. The Bhagavad Gita, is a 700-verse scripture that is part of the Hindu epic Mahabharata.

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